As I mentioned, I’m now a graduate but I’m not currently employed. This makes me feel post-college, pre-life. However, I’m pretty sure I’ll feel pre-life for a good long time yet. I think it was John Lennon who said, “life is what happens when you’re making other plans” (insert Office joke here), and I think that’s probably true. One of my favorite lines to use when people ask me about graduation is to tell them that when we all had our degrees conferred upon us I felt a wave of wisdom and maturity wash over the room, and that it lasted a good 15 seconds. The truth is that I do feel different. I feel more self-conscious about wearing flip-flops and t-shirts every day, I feel guilty about living off my parents for these 2 months, and I don’t seem to enjoy Adam Sandler movies anymore. In our culture where marriage is occurring later and later if at all, I think graduating is the true right of passage. It seems like the (nearly) universal experience that marks us as adults. I have to say I’ve especially noticed it in my church. It doesn’t help that I’m one of the few, if not the only, person between the ages of 18 and 35 at many of my congregation’s activities. Lots of people remember me as the bratty arrogant 16 year old I was, but many are starting to treat me differently. I even found a 45 year-old father of three who I look up to as a wise role model asking for my advice. How confusing! As I live in the done-with-school but not-yet-working limbo I’ll try to enjoy the fact that I can be an adult if I want, but nobody will say anything if I sleep until 11 and stay in my pajamas all day.
6/03/2005
life stages
i'm back
As my 6 faithful readers will have noticed, I haven’t blogged in a while. I’ve come up with several excuses like I was testing the faithfulness of my regular readers, I had nothing to write about, or I was blogging under another name (specifically pretending to be a young female lawyer in
4/22/2005
spring break!
Running Diary: Barcelona/Toulouse 2006
Tuesday afternoon: What a day! I knew I shouldn’t put everything off until the last minute, but I was just spent last night. I probably shouldn’t have gone to
Wednesday morning: I’m in a room full of sleeping people – how funny. I forgot that nobody gets up early at hostels.
Wednesday evening: Yesterday I went to get my tickets and had some problems. First the guy didn’t seem to understand where I wanted to go. When I showed him my paper with the info on it he caught on. He got me my tickets there all right, but he didn’t think there was a train from
After that I walked back up La Rambla to the hostel, stopping for a cup of coffee at an outdoor café. I forgot how many street performers there are in this city! I saw magicians, mimes, musicians of all types, artists, people dressed up as statues, and even a juggler. I changed at the hostel, and went out for the legendary
Today I saw the Gaudi highlights: La Sagrada Familia and Parc Guell. I paid to go in the church, of course, and was so glad I did. Much of it was just as I remembered, and much of it had changed. The nave’s vaulted ceiling is almost done and they’re starting work on the glory façade which is at the bottom of the nave. The passion façade is starting to look dirty, and the nativity one is really getting dark, but I read that they plan to do a big cleaning as the building completes so it will all look the same when it’s dedicated and opened. I was able to see even more meaningful detail and symbolism in the building now. What were random grape-looking things last time are now part of a Eucharistic theme in the nave. The funky columns supporting the nave are now tree-like giving the nave a forest feel. They say it’ll be done in 2020. I’ll be amazed if they make that.
Then I wandered over to the park. I remember it being at the top of a big hill, but last time we definitely drove there. What a hike! It was pretty crowded, being such a nice day, but I still stopped to read a while in the shade. I wanted to find the exact spot where we took the great pictures last time, and I think I did, but my zoom is just too weak to take the same photos. That and the light wasn’t as good at midday. We’ll see when I upload them. After that I grabbed some forgettable pasta for lunch and hopped on the metro down to the beach. I spent the late afternoon basking in the sun, reading, and sticking my toes in some really cold water. Looking out at the
Thursday Morning: Here I am, on the train again. Some differences between Spanish/French trains and Hungarian trains: 1) All seats are reserved on all trains. This has its advantages (no fighting for good spots, more orderly process of getting on, no worrying about getting a seat when you get to the station) and its disadvantages (no choice in seat location, bummer if you’re next to the snorer, have to get tickets in advance to guarantee your seat); 2) The aforementioned seats have great lumbar support; 3) Clean, clean, clean, clean; 4) More luggage room; 5) No fun 6-8 person compartments.
Last night I was going to write some, but I was too tired. This is becoming less of a running diary and more of a plain old diary. How boring. I guess it’s unrealistic to do a running diary for a whole trip. I got in at about 1:30 after participating in an organized hostel event. I was skeptical, but I met some cool
After the Tapas we went to a Flamenco show, which was pretty cool. I was disappointed that there was only one woman who danced (I figured there would at least be two dancers!), but she was outstanding and the music was really cool. I’ve never seen feet move that fast in person (and if not for that stupid White Christmas movie it would have been an absolute first)! She was incredible, and so passionate. The singing was all about emotion, not quality of sound. Or maybe I should say it’s about creating a certain sort of pleading, overwrought sound. My favorite part, though, was the guitar player. All the stereotypes of Flamenco guitar playing were there. I couldn’t help thinking of the “Spanish guitar” songs Nathan and I used to sing to Miriam last year (“Miriam! Oh, Miriam! We did not wash our dishes!”).
From there it was on to a bar where we got a free shot: some sort of apple concoction. The highlight there was going three for three on ordering girly drinks. Yet another reason to be thankful for my sisters (A tip for those of you watching at home: coconut drinks almost always go over well. Just remember the adage,
So I didn’t stay at the club long, but headed for home, passing some chanting and dancing Espanyol fans. It’s amazing how alive the city was at 1:30 in the morning – I even passed a few families walking with kids in strollers! How strange! It was an early morning today to catch the 8:45 train, but I had time to stop for an unremarkable croissant and a terrific cup of coffee. Now I’m flying north toward the
Later Thursday Morning: I take back anything bad I said about the
Thursday Almost-Noon: We’ve been passing by some amazing ocean views, and now that we’re in
Thursday Afternoon: Now I’m on the train from Norbonne to
On a side note, I originally thought I would be seated next to a smelly Frenchman for this leg of the journey, but it turns out he wasn’t sitting in the right seat, and now a lovely young Spanish woman is next to me. I might try to strike up a conversation when (if) she stops reading Rubias de Nueva York (“Blondes of New York”). High literature, I’m sure.
A Tiny Bit Later Thursday Afternoon: So we’re at the station in Carcasonne, and I’m quite pleased with the look of the town. It looks like a sleepy little university town (and the guy who just got on the train looks positively crazy professor-ish. I’m especially glad because one of the all-time favorite key chains in my extensive collection comes from this very town. It’s a little medieval cross Dad got me when he was here.
Also, I talked to the Spanish girl a bit, about as much as my Spanish allowed. She’s a university student from
Late Thursday Afternoon: I’m in
Thursday Night: After spending the afternoon wandering around the city I conclude that there are tons of young people here, and everything’s made of brick. I like it! The two churches I visited were cool (Jacobins and St. Sermin), especially on Maundy Thursday. There were a lot of people praying in the cathedral.
I met Sam in the square, and then had pizza and went to a concert with three of his buddies (Ross, Alex, and Juni). Ross, another engineer in his grad program, is a PSU alum, so we exchanged
Another observation: French people smoke a lot. I think more than Hungarians.
Friday Morning: I slept in, I took a long shower, I had a great shave, and I put on the last of my clean clothes for the trip (unless I do laundry). It’s gonna be a great day!
Friday Afternoon: I did a little site-seeing on my own this morning (saw the mayor’s palace, the arc du triumphe, and got camera batteries) and ended by stumbling into a Good Friday mass at a cathedral. I didn’t understand a word of it, but knew the melody to one of the hymns! I had almost forgotten it was Good Friday, and this small and serious gathering of people reminded me. It was pretty cool to follow what was going on (scripture reading, prayer, confession, etc.) even though I couldn’t follow what was going on.
I met Sam after he finished work (at noon) and we had lunch at a South Western French restaurant. I had fish (yummm!) followed by chocolate mousse and he had Duck heart and a meringue floating in milk custard for desert. It was tasty. We talked a lot about French food, and I can understand why this country turns people into gourmands. After that we went to the train station to figure out where we’re going tomorrow, and then rented bikes for the afternoon. Very shortly we’re going to go off for a ride!
Friday Night: It’s been a long day and I’m tired. We rode all over town, which is a terrific way to see things, and then went off along the river. Our goal was to wind our way downstream and then cut back, away from the river, to meet up with some of Sam’s friends to play Frisbee. The problem is that cutting away from the river always involves going uphill, and in this case going up a big bluff. It was rough going, but the downhill afterward was very fun. We eventually met the other four guys and played a bit of three on three ultimate (Les Americans vs. Les
They did the last seven words of Christ, and I could follow a lot of it (thanks to Sam’s help in pointing out Bible verses and such. I could even understand almost all of the songs (because I knew them in English or because they were so many cognates)! It was kind of fun to see how much I could pick up (until the sermon, that is!). I talked with some of the young people after, including Susanna from
Sam and I rode back into town, and grabbed some crepes for dinner. They were delicious! They were also perfectly accompanied by
Saturday Morning: My butt still hurts from that bike ride.
Saturday Noon: We spent the morning trying to find some internet access, first unsuccessfully at Sam’s school, and eventually at an internet café. The highlights of the morning included returning the bikes (thank goodness!) and breakfast at a real French bakery. I’ve always been a bread lover, but this is bread heaven. I could eat French baguettes for the rest of my life and never complain!
Saturday a tiny bit after noon: We’re on the train to Courdes sur Ciel, a tiny town in the middle of nowhere, but this is a very popular train. Every square inch of floor space is full of people, and Sam and I are sitting in the aisle facing each other eating our sandwiches for lunch. Xian’s had to stand the whole trip! It’s uncomfortable, but it’ll be a good story some day.
Saturday later afternoon: Courdes is lovely, and the rain held off almost all day! It’s 5 and it just started. The afternoon started well when a French kid from our train offered to have his Dad give us a ride to Courdes on their way home. It was nice, especially since it was a 5 km uphill walk! The town is perched on top of a small but steep hill in the middle of a valley which gives it an impressive view of the surrounding countryside and an imposing look as you approach it. We walked up through the town, parts of which date back to the 12th century, and then explored a bit at the top. Its natural defenses were supplemented by a system of 5 walls and lots of interesting gates, so we had a lot of fun imagining what it would be like to attack the town. It’s got a lot of character and great views of idyllic French countryside. We had a cup of coffee at the top, worked our way back down, and then ducked into another coffee shop as the rain hit. We’re taking cover here for about an hour until our train back to
Saturday Night: Joel from church met us at the train station and we set off to find a pub where we could watch the Toulouse-Paris rugby match. We ended up in a real popular team bar filled with fans that showed the match on a big screen. The atmosphere was great, even if we had to stand the whole time!
Sunday Morning: Happy Easter! I slept with the window wide open last night and consequently woke up this morning unable to breathe. It’s the consequence of all the green around, I guess!
Sunday barely after noon: I went to Sam’s church again this morning, but this time Ross, Alex, and Juni came with us. The two girls, being Romanians who’ve never gone to church regularly, really didn’t know what to expect. We had to allay some of their fears as we walked to church (as we also munched on more French pastries – heaven on Earth!).
The service was a nice and festive (a little ensemble with a violin and flute complimented the piano nicely) with a heavy emphasis on music. We even sang some traditional Easter hymns I recognized like Christ the Lord is Risen Today and Thine be the Glory, but of course in French. Some times I sang quietly in English, though. I met even more people at church this time, especially young students. There are so many in
On our way back from church we split up with the girls going to the bakery for bread and cake and the boys going to the market for fruits, vegetables, meat, and cheese. After we picked up a bottle of wine we had all the makings of a fine picnic. We’re off momentarily to find a nice spot along the river.
Sunday night: Ugh. I went out to dinner with Sam and Xian for the big French meal. We’ve been planning this all weekend. Sam told me I had to try the specialty of the region: Cassoule. It’s a casserole of white beans, chunks of duck, and sausage that they bake for about a day. Complimented by a nice hearty red wine, it was a terrific meal, but I feel like I’ve got a rock in my stomach! I don’t want to do anything but sit, which is good since we’re gonna go watch a movie with Juni, Alex, and Ross.
Monday morning before dawn: Sam just walked me to my train and we said goodbye. It seems like I never say exactly what I want to at goodbyes. I don’t feel like I thanked Sam as much feeling as his hospitality warranted. He took care of me all weekend, making sure I had everything I needed or wanted. I wanted to bring him something Hungarian, but never quite got around to getting it before I left. Oh well, this is what friends do, but I don’t want to be someone who takes mine for granted.
Monday morning, still early: zzzzzzzz…
Monday morning, not so early: I always want to wait to take pictures. I think, I don’t want to be bothered now – I just want to enjoy this. I assume I’ll get another chance. For example, the Pyrenees were gorgeous on the train ride up to
Monday noon: I’ve arrived back in
Monday early afternoon: I got a room and I feel better already. Now I’m waiting for Sarah Jane and her friend. I hope they show, but I won’t be surprised if they don’t considering the last minute nature of our planning. And, they’re here.
Monday late afternoon: Last time I was here Dad and I drove up Montjuic, as I recall. This time Sarah Jane, Leah, and I walked. It was worth it, but I’m a bit tired. It’s the best view of the city, and I forgot how cool this fortress is. All I remembered was the insane gun museum, which was still there, as evidenced by the giant anti-aircraft guns and artillery that are still here.
Monday evening: We strolled down the hill through the gardens, and my job seemed to be chief photographer for SJ and Leah. I don’t mind it – it’s just funny to me how many pictures they want. We took a metro over to the beach and sat in the sand until it started to rain a bit. The most interesting thing was this pair of brothers throwing rocks at each other. Or rather, the older one was throwing them at the younger and the younger did his best to return fire. The moment of truth came when the older one hit his sister in the head – then mom had to get involved.
Tuesday afternoon: I’m on the plane, soaring back over
3/21/2005
he regresado
On a serious note, I was deeply shocked and saddened to hear news of the untimely passing of Stan Grenz last week. I was blessed by the one short opportunity I had to meet Stan and his wife Edna in January. He was generous and open with us, a group of college students trying to figure out our calling. I particularly appreciated how willing he was to share his personal struggles and fears about ministry. His love and affection for his wife was obvious. His combination of wisdom and compassion was an example of truly living a theology.
As we enter Holy Week we are reminded of the now-but-not-yet-ness of the kingdom. As Ann Weems says, we only understand the alleluias of Easter because of the darkness of Good Friday. The forgotten definition of the word passion is "the state of being acted upon." It comes fromt he same root as passive. Perhaps as we approach Easter we should let go of constantly wanting to do, to go, to act in the name of Christ. The Reformed tradition is all about doing - but maybe we should focus on being this passion-tide. Dean has written about letting go of our kingdom-building aspirations, and it's easy to get pulled in the direction of "making a difference" and "changing the world." As I think about Christ letting go of "equality with God" this Holy Week, maybe I could let go of my pride and remember passion is about being acted upon and not acting.
3/12/2005
I'm off
3/05/2005
the bad and the good
Kent and I planned a Friday hymnsing chapel for yesterday, and he's blogged about it here and here. Yesterday morning I got to Calvin and found out that a Calvin student had passed away suddenly in what may have been suicide. I know of no more tragic death than suicide, and we didn't hesitate before changing our plans for the service. The original theme had been Christ's fulfillment of the OT sacrificial system through his role as the sacrificial lamb of God slain for our sins - lots of substitutionary atonement. A lot of the songs we had picked fit with a service of lament, but one of the things we had to change was the intercessory prayer. The dominant emotions as I sat down to re-write were confusion and anger. I didn't feel like leading worship, I didn't feel like worshipping, I didn't feel like doing anything. About then I remembered, it's not about me. I had the opportunity to lead my community in worship at a time when many of them didn't have anywhere else to turn but worship. I got to voice their cries to God when some of them didn't have the words to speak. What an awesome privilege and responsibility! Of course it brought me back to the chapel Kent and I had to lead on the morning we found out about Daryl's accident. Please pray for Rachelle Goedhart's family and friends as we are here at Calvin.
Then yesterday afternoon I was fortunate to meet with one of my favorite groups of people: the Lilly Vocation Grant Committee. This is the third year in a row I've had the chance to share with them about my experiences with Lilly grant programs. I know several of them from other contexts, so it's been a joy to have them follow my vocational journey, encouraging and supporting me along the way. It also provided me with a chance to reflect on how far I've come in these three years. When I think back to who I was when I started the Worship Apprentice program, he doesn't look too much like the person I am now as an alum of WA and Jubilee Fellows (For more insight into that young impressionable version of me you can read my first attempt at a blog of sorts - the 02-03 WA Journal I wrote). The best part was getting to have lunch with Sandy Vander Ploeg, a committee member who's my Mom's best friend from high school and college days. Mom will be so jealous.
For some unrelated reasons I was a bit grumpy when I got home last night, and it turned out my roommate Nathan was too. We decided the best course of action was to go out and stuff ourselves with excellent Mexican food, which we did. We've been spending more time together lately - it's good to live with a solid brother in Christ like Nate. We had project neighborhood class on urban socialization this morning. We were just getting into a good discussion of how to find a balance between a personally-focused evangelism-based Christianity and a societally-focused inclusive but doctrinally watered down Christianity when we ran out of time. Next time we get to talk about white flight and gentrification! In other news, the Calvin men's basketball team beat Wheaton in the first round of the NCAA D-III tournament. Take that you Evangelicals! And the Dodgers lost a spring training game to the Braves on a botched double-play attempt in the bottom of the ninth that would have won the game. Again, those dumb Dodgers...
3/04/2005
neo-calvinism
The first is inevitable: how is a neo-Calvinist different from your regular, stock Calvinist? Is it simply the fact that I'm under the age of 25? Second, am I really a Calvinist? I grew up in a very Calvinist home (for which I'm grateful - thanks Mom and Dad), but as a 21 year old student I'm supposed to be searching a bit, right? Right now I'm particularly struggling with issues of determinism, predestination, foreknowledge, and free will (thank you Prof. Crump), and the Calvinist view is not necessarily cutting the mustard at the moment. I know my anfechtung is pretty insignificant in the big picture, but I felt like it would be a good idea to set the record straight. Third, does this mean people are actually reading this? The internet is such a tricky place because of the pseudo-anonymity. I was pretty confident the readers of this blog were limited to Kent, Bethany, Dean, my sister (maybe), and my mom (probably). Not that I mind - what I put up here is for public consumption. But the aforementioned are the audience I have in mind when I write. Now I'll have these muddled ideas about who I'm writing to (and delusions of grandeur, for that matter). Oh well, this is the way things go. I had been planning to make this blog a bit more public next fall anyway, so that when I'm in Hungary people can keep up with what's going on. (Have I mentioned I'm moving to Hungary next fall?) So, Mr. Strauss, I hope you enjoy your look into what is really more like a cabal than a coterie.
On a side note, the first Dodgers update of the year is that they're 1-1 after 2 Spring Training games. Of course, like the Dodgers, they won their first game on the pitching of a whole bunch of people nobody's ever heard of, and today Jeff Weaver, the guy who two years ago was going to be their next big ace, got shelled for the loss. His salary is probably 5 times what they pay the 4 guys who pitched well for them yesterday. Those dumb Dodgers...
2/28/2005
Jubilee!
The main plenary speakers were the highlight for me. Again, nothing revolutionary, but solid, Biblical teaching that encouraged us to be forces for positive change by interacting with the world in the name of Jesus. The lineup included Elaine Storkey, a lecturer at Wycliffe Hall in Oxford and president of Tearfund - a international charity, Saleem Ghubril, a one-time Lebanese refugee who is now the head of the Pittsburgh Project and actually got to deliver the eulogy at Mr. Rogers' funeral (yes, that Mr. Rogers), and John Perkins, the Mississippi civil rights activist and community development worker who really needs no introduction. They were all excellent in their own ways: Storkey for raising awareness of prominent global issues (specifically international debt and global warming) and discussing a Christian response to them, Ghubril for his heartwarming and convicting challenge to get involved, and Perkins for his inspiring call to be a force for change in our communities and churches. (For more detailed bios check this out).
One of the seminars I went to was by Carl Trueman, a professor at Westminster Seminary. Now I'm not really high on Westminster, but this guy spoke on a topic that is near and dear to my heart: the idolatry of the theological practice. Scholars of theology need to talk about how to be a Christian theologian because it's not as simple as it seems. How do you keep a balance between talking about God and talking to God? How can you be a good parishioner when you know more about theology or the bible than your pastor does? And, most importantly, how do you prevent the subtle shift from worshipping God to worshipping knowledge of God? Trueman did a very nice job with his discussion, though it had the overtones of a conservative who sees himself as in constant battle with the ultra-liberal academy.
I also had another big question answered for me this weekend: yes, it is possible to modulate eight times in one song. Don't get me wrong - the worship leader was terrific and thoughtful, his band was tight, and everything was well done - but the man simple loved to modulate! He was good at it and it always felt very smooth and appropriate. Yet, I can't help wondering if it was too much. I wonder if I was the only one who noticed (I'm pretty confident I'm not). And I also wonder why nobody ever modulates down. Why can't we drop a song of confession down a half step before the last refrain to add that extra depth of despair? Can't we throw a few downward modulations in the next kyrie we sing? This is lent after all!
So, all in all, I had a wonderful weekend of Jubilee! I even got to spend an hour walking around the 'Burgh feeling homesick for Pennsylvania. Maybe I'll try to post some of my pictures later.
2/15/2005
it's back!
a word about my title
Depending on if the "s" is possessive or the contraction, it could mean the content of this blog is stupefying, or that I am personally the intoxicating liquor. Or, with a little creativity, it could even refer to the fact that I'm "Given to or characterized by meditation; contemplative, thoughtful, dreamy" (the adjective form of musing). (On a side note, I've always wanted to be dreamy...) But my point here is that between this sort of ambiguity and the incredible synonymy of English we have an amazing language to play with and enjoy. (Another side note, "synonymy" has three "y"s in it. I can't think of any other three-"y" words, let alone a word with more than three. Anybody else have one?) So seeing English as a merely functional thing is a tragedy. As for which of those meanings I was going for when I named this blog? That's right, all of them.
2/03/2005
KJV God?
Two thoughts from my Reformation Theology lecture:
1) Today we were told that the late Middle Ages was a time of "great upheaval and turmoil." While I'm sure this is true (Bubonic Plague, corrupt Papacy, rise of the nation state, the first rumblings of the renaissance, etc.), I feel like I've now heard every era of human history described this way. You can move straight from the Late Middle Ages into the Reformation era and on into the Enlightenment and you still have turmoil and upheaval. Then you get the Romantics and the Moderns with their vast attempts to recreate society before arriving at the wars and Postmodernity and finally our current information age - still plenty of "upheaval and turmoil" as far as I can see. When are we going to get the fact that these will be a part of life as long as we're on this side of the eschaton?
2) We got into a discussion of the importance of having scripture translated into vernacular languages which prompted our professor to talk lovingly about the King James Version he grew up on. He claimed he still has trouble addressing God as "you" (as opposed to "thou") and suggested a return to "thee"s and "thou"s might be advantageous to the church because we have no formal language for God today. The direct quote is, "We talk about God as we might talk about a rock star." I agree with him that we have no such formal language, but is a return to KJV English really the solution? Is this really a problem? When does reverence trump clarity? Can we be reverent while speaking the way we usually do? One of the things everyone says about my grandfather is that he preached in a different voice than he normally used. I'll admit that makes a lot of sense to me. I'm not advocating "thee" and "thou," but can we do something to our language that can instill a sense of awe to our worship?
2/02/2005
objectivity in biology
"Science is a theoretical explanatory discipline that objectively addresses natural phenomena with the general constraints that theories must be rationally connectable to generally specifiable empirical phenomena and that it normally does not leave the natural realm for the concepts employed in its explanations."
Besides being a mouthful, this brings up some interesting questions for me, primarily with my professor's view of objectivity. He claimed that in the scientific realm objectivity meant examining and addressing all data available, not just data that supports your claims. For him objectivity was not necessarily about approaching a question without prejudice or bias, except when they prevent you from examining certain data. The more I think about this way of looking at objectivity, the more I like it. We obviously have our prejudices, but objectivity is lost when they blind us to information out there.
It's got me thinking about objectivity as a form of humility. In the scientific sense, we lose it when we start to think we don't need data from certain sources. An unbiased person has the humility to acknowledge and evaluate information from all sources. Any thoughts from the peanut gallery?
1/28/2005
the post you've been waiting for (almost)
With reference to my last post, the meeting was almost as frustrating as the original newspaper article that started it all. The good news was about 100 people showed up. The bad was that no plans were made, no strategies were formed, and probably nothing will come of it. For the 100 people in the room it was a time of healing and reconciliation. Sadly, I think it will likely stop there except for people already involved in the community. This was not the start of a new anti-racism initiative that I hoped it would be. I am, however, more and more convinced that the solution involves white people in this community crossing the residential segregation lines. I learned this community is the second most residentially segregated community in the most residentially segregated state in the US. People will never stop seeing race in terms of "us" and "them" until they become comfortable and not fearful around people of other races.
As I mentioned I had a lovely time with Mom and Dad. His lecture seemed to go well, and their visit gave me opportunity to see friends and family I don't often get together with. I was surprised how different their visit here was from my visit home at Christmas. I felt remarkably more at ease with them here, showing how much this community has become my home. I think I'll always have the mountains in my blood, but this little Midwestern city feels very comfortable to me these days. That must mean it's time to move.
And I'm supposed to be sharing my thoughts on The Openness of God for our book club, Thorubos. I haven't gotten too far because I'm actually in the middle of several books at the moment: My Story as Told by Water by David James Duncan, How the Irish Saved Civilization by Thomas Cahill, and most recently Receiving the Day by Dorothy Bass. It's hard to make headway on any individual one because they're all so good! So, for now, I refer you to my excellent friends Kent and Bethany. Of course if you are Kent or Bethany (which is highly likely) I apologize for not posting anything on open theism yet. At least I put up something!
1/16/2005
urban life
In an hour the mayor is going to be leading a community meeting at my church next door to discuss the recent spike in violent crime among minorities in our community. A week ago the police chief, Harry Dolan, publicly complained that the minority community was not responding to this crisis, asking "where's the outrage?" The African-American community, in particular, has responded by vehemently denying Dolan's charge and attacking the police department for racial profiling. Basically everybody is pointing the finger at somebody else while more young African-Americans and Latinos are getting killed all the time. I'm glad Hartwell has called this meeting, at least, but I'm not sure what good will come of it. The problem starts with the public education in this town, but that's tied to the funding that comes from property taxes of those who live in the district. Because something like 40% of the people in my neighborhood live below the poverty line, the schools will never get the funding they need. Of course, just throwing money at the problem won't make it disappear. There is the question of how to bring businesses into a neighborhood with that much poverty and an 89% African-American and 11% Latino population, the problem of institutional racism, the fact that almost nobody owns their home, and -most importantly- how can we change the culture of the neighborhood so that young people believe things can change? How do we fight the hopelessness and defeatism? I don't know, but we have to start by building relationships one person at a time.
1/11/2005
shylock
I often see God this way. We've sinned, and we deserve to be punished for it. God deserves far more, even, than a simple pound of flesh. It's easy to question God's judgment and wonder why he doesn't just forgive the sin without a thought. I even find myself getting mad at God for getting mad at us - you know, big bad God who sits in judgment over all of us who deserve to die. This is wrong. God does not delight in punishing us. He doesn't want to punish sinners simply because he has a right to. But God is just, and simply forgiving the debt would undermine that. God, who is himself the definition of justice, must be satisfied. I guess theologians call it the satisfaction theory of atonement. It's what allows us to live free of guilt (our debt has not been just forgiven, but paid by another) and shows us how mercy can be just.
And, for the record, don't bash Shylock too much. When played well he is one of the most heart-wrenchingly conflicted characters that ol' Billy the Bard created (played poorly he's comic relief). After all, who else gets to say, "I am a Jew. Hath not a Jew eyes? hath not a Jew hands, organs, dimensions, senses, affections, passions? fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer, as a Christian is? If you prick us, do we not bleed? if you tickle us, do we not laugh? if you poison us, do we not die? and if you wrong us, shall we not revenge?" (III, i) Shakespeare rarely wrote better stuff than that.
1/09/2005
home alone
The highlight of my day was going to the Calvin vs. Albion men's college basketball game. Who couldn't like two tiny Division III schools battling it out as if a trip to the Final Four was on the line. Calvin had a three point shot at the buzzer that would have sent the game to overtime, but it rimmed out. I'm a little hoarse now. While I was waiting for the game to start I got the chance to start a new book, "Home is Always the Place You Just Left" by Betty Smartt Carter. It's too early to tell for sure, but so far I like it. Here's an excerpt:
"Actually, "Why?" may be the most devout question any human being can ask, because of what it implies about God. If I ask, "How did the universe get here?" I'm showing curiosity. If I ask, "Who made all this?" I'm only admitting that some powerful being may be necessary to explain so much matter and energy swirling around in nothingness, like dirty footprints on a kitchen floor. But if I ask, "Why is the universe here?" or even "Why do I get canker sores after eating strawberries?" I show hope for order in this mess. I want to know whether God tramps through nothingness for a reason, and whether all this junk , this frenzied mud I wade through from one second to the next, is maybe a trail that leads somewhere. To ask why shows that I have expectations, and expectations are the beginning of faith - however small, however many times crushed and reborn."
1/07/2005
a new year
I've long wondered about this tendency in me ( "Searching For Home" by M. Craig Barnes discusses it in great detail) and I've concluded it's half defense mechanism and half laziness. I don't want to stay in one place too long because that would mean I might have to actually develop intimacy with people. And worse, if I stay I have to actually face some deeper issues that only come up when you've been in a community for a long time. I'm working on this, but we'll see if it actually sinks in. It didn't for my Dad, and his Dad before him, so I'm not holding my breath.
Anyway, back to my lovely vacation. The week in Seattle made me wonder why I ever left that side of the country, especially the bright sunny days with views of the mountains (in Seattle n January - crazy!). I was spiritually encouraged and refreshed by my time with the Sanctuary crew. My sister and brother-in-law have been involved with this church plant from the beginning and now I understand why they like it so much. My buddy Kent said it better than I can. It's a pleasure to have such smart friends.
I was challenged by a few books I read over the break. The combination of "The Blood of the Lamb" by Peter DeVries and "Under the Banner of Heaven" by John Krackauer was particularly interesting. DeVries writes one of the darkest novels I've ever read, but it's terribly funny (and thus, a terrific read). And Krackauer brings into question the very concept of religious belief, as in why do we believe illogical things? He does this by analyzing Mormon fundamentalists, but the scary thing is they sound a lot like your everyday garden-variety Christian - I mean besides the polygamy thing. Anyway, I've had to remind myself, once again, why exactly I believe this crazy stuff I do. It's a good process to go through on a regular basis.
(P.S. I'm listening to the latest from Caedmon's Call - Share The Well - I think I like it, but I'm not sure yet. I like what they're trying to do, at least.)




